Showing posts with label Vegetarianism. Show all posts
Showing posts with label Vegetarianism. Show all posts

Tuesday, December 23, 2008

Good deeds stained with animal blood

Countless worthy causes are based on the grilling and eating of animals

The St. Catharines Standard - Tuesday, December 23, 2008

By DAN WILSON

"So while you're home today eating your sweet, sweet holiday turkey, I hope you'll all choke ... just a little bit." - Kent Brockman, Channel 6 News

That charming little quote is from The Simpson's, and while I consider it to be one of the funniest shows on television, I honestly have no desire to see anyone suffer ... not even a little bit.

I would, however, like people to think about the choices they make and why they do the things they do, especially when it comes to the way we treat others in the pursuit of own individual interests.

Christmas easily comes to mind. It's a time of sharing, family gatherings and being thankful for what we have.

We spend the days and weeks leading up to Christmas looking for just the right gifts for family and friends, feeling all good inside about how nice and thoughtful we are.

Perhaps we even do some volunteer work to ease the suffering of those less fortunate.

Then on Christmas Day, after all the presents are exchanged and the smell of homecooking fills the house, we take our places at the dinner table, say a little prayer, and feast on the slaughtered remains of some defenceless turkey, goose or pig.

In the name of peace, love and goodwill towards others we cause or sanction the unnecessary suffering and violent deaths of other animals, and think nothing of it.

Either we don't consider the consequences of our actions or we simply don't care.

Maybe it's just that the taste of another animal's flesh is more important to us than the life of that animal.

Consider all the organizations that collect and distribute turkeys around Christmas (and Thanksgiving) to give to those in need.

Sure it's great to give food to those who can't afford it, but what's wrong with giving rice, pasta, potatoes or canned vegetables instead?

Why does a good deed have to be stained with the blood of an innocent animal?

But that's the way we are, and not just around the holidays. All year long, and for countless worthy causes, we'll cook up, barbecue or grill other animals to help our own kind -- your friendly community rib-fest, wing-fling, fish-fry or beef-on-a-bun.

This type of prejudice is called speciesism, meaning when one species (ours) puts its own interests above the interests of all other species so it can do whatever it wants to those other species.

We defend our discrimination in many ways, like saying animals aren't capable of complex thinking, using language or contemplating death the way we are, as if these reasons justify cruelty and exploitation.

Did you know that turkeys are clever, cunning and extremely friendly creatures? Did you know they blush? They also become extremely stressed just before slaughter, which apparently makes their "meat" tougher because of all the adrenaline that's released into their bodies.

And did you know that a few years ago a pig, someone's pet, saved the life of a woman who was having a heart attack? It's true. LuLu, sensing her owner was in trouble, risked her own life by leaving the house, running into the street and lying down in front of traffic until someone finally stopped, followed LuLu into the house and called 911.

Some eight million pigs and another three million turkeys are slaughtered for food each and every day around the world. Maybe if they were more like LuLu, we'd think twice about eating them.

And maybe if we got to know a few cows, chickens and turkeys the way we know cats or dogs, we'd treat them better, too.

It's as if we suffer from some sort of moral multiple personality disorder -- nice to some animals, even creating laws to protect them from abuse, and cruel and indifferent to the rest.

We need to start practising what we preach. If it's wrong to make one kind of animal suffer, it's wrong to make any animal suffer.

So in the spirit of Christmas and with a new year just around the corner, may I offer a suggestion: If you feel bad for the animals that are killed to be your food, or a little guilty for causing so much pain and suffering, then do something about it.

Make it your New Year's resolution to stop eating animals. It's not only good for your health; it's good for theirs too. If you truly want peace in the world, take the first step: go vegetarian.

Or as Bart might say, don't have a cow, man!

Dan Wilson is a vegan, environmentalist, animal rights activist and public education director for the Niagara Centre for Animal Rights Awareness. He is a member of The Standard's community editorial board. Contact him at dkw1@sympatico.ca.

Tuesday, June 17, 2008

PETA and KFC: “no differences of opinion about how animals should be treated”

Posted by Gary L. Francione

Anthropologist Margaret Mead once said “Never doubt that a small group of thoughtful, committed citizens can change the world. Indeed, it is the only thing that ever has.”

People for the Ethical Treatment of Animals (PETA) has invoked Mead’s quotation to pat itself and its supporters on their welfarist backs for the agreement by the Canadian division of Kentucky Fried Chicken to “purchase 100 percent of its chickens - through a phase-in program - from suppliers that use ‘controlled-atmosphere killing’ (CAK), the least cruel method of bird slaughter available. CAK works by replacing birds’ oxygen with a mixture of nonpoisonous inert gasses to gently put them ‘to sleep.’”

In addition, KFC Canada has agreed to add what PETA characterizes as a “totally cruelty-free option” to its menu in 65% of its Canadian stores: a faux chicken sandwich that will come in a wrap with non-vegan mayonnaise. Moreover, KFC Canada has agreed to “[i]mprove its animal welfare audit criteria to reduce the number of broken bones and other injuries suffered by birds,” urge (but not require) its suppliers to make other welfare improvements, and to form an animal welfare advisory council. And PETA will be empowered: KFC will allow “PETA to review its animal welfare audit forms every six months.”

PETA, “thrilled to announce” what it characterizes as an “historic new animal welfare plan,” “enormous victory,” and “historic victory!” has officially ended its boycott of KFC Canada. But PETA warns that “the cruelty in other nations continues.”

Poor Margaret Mead must not merely be rolling over in her grave; she must be spinning at high speed.

The PETA/KFC agreement is a textbook example of the failure of animal welfare reform. Consider the following:

First, to call this a “victory” for animals is the height of irony. This agreement is most certainly a “victory.” But it is a victory for the Canadian poultry industry, which will actually enjoy greater production efficiency and profit.

In its its Analysis of Controlled-Atmosphere Killing vs. Electric Immobilization from an Economic Standpoint, PETA argues for the gassing, or “controlled-atmosphere killing (CAK)” of poultry, claiming that the electric stunning method of slaughter “lowers product quality and yield” because birds suffer broken bones and the process results in contamination dangerous to human health. The electric stunning method also “increases labor costs” in various ways. PETA argues that “CAK increases product quality and yield” because broken bones, bruising, and hemorrhaging are supposedly eliminated, contamination is reduced, “shelf-life of meat” is increased, and “‘more tender breast meat’” is produced. PETA also claims that “CAK lowers labor costs” by reducing the need for certain inspections, reducing accidents, and lowering employee turnover. CAK provides “other economic benefits” to the poultry industry by allowing producers to save money on energy costs, and by reducing by-product waste and the need to use water.

This analysis is consistent with that done by the Humane Society of the United States, which analyzed a considerable amount of data and concluded: CAK results in cost savings and increased revenues by decreasing carcass downgrades, contamination, and refrigeration costs; increasing meat yields, quality, and shelf life; and improving worker conditions. Without live shackling and electrical stunning, CAK results in fewer broken bones and less bruising and hemorrhaging. The reduction in carcass defects increases boning yield and deboned meat quality. CAK has been shown to reduce bruising by as much as 94 percent and bone fractures by as much as 80 percent. Conservatively assuming that CAK increases yield only 1 percent, a plant processing 1 million broilers per week with an average dressed carcass weight of 4.5 pounds and wholesale price of $0.80 per pound would increase annual revenue by $1.87 million after adopting CAK. (citations omitted)

And industry agrees. According to PETA’s Poultry Producer CAK Endorsements, the poultry industry widely recognizes that CAK means a better bottom line:
“Brandons haven’t just benefited from better meat quality and welfare improvements. The advantages have been seen right across the plant. … [There has been] a 50% reduction in hang-on-line employee costs. Line speed has increased [by 20%]. … [Y]ield has gone up by up to 1.5% ….” - Case study pertaining to Brandons Plc by Anglia Autoflow

“On the turkey line … each hanger places around 7.66 birds per minute in the shackles … compared to around 5.125 birds per minute in a U.S. plant. This gives a pounds-per-man-hour improvement of almost 50%, because the hangers do not have to remove the birds from the cages by hand, like they do in a traditional U.S. … live-hanging operation.” - Watt Poultry USA article concerning Amadori, February 2006

“Around 140,000 broilers per day are processed at the Flixton plant …. A company official said that the CAS was installed to improve bird welfare [and] worker ergonomics. As a side benefit, the plant now runs the line faster than before. Flixton processed only 110,000 birds per day prior to installing the CAS.” - Watt Poultry USA article, February 2006

“‘There’s less cutting and trimming on the line because there are many fewer … spots and other damage that can come from electrical stunning,’ says Henry Kuypers, production manager for the Pingo Poultry plant …. Gas stunning has allowed [the company] to produce a tender product [in] just three hours … [as opposed to] as long as 12 or even 24 hours. ‘This variable maturation period also affected product uniformity,’ Kuypers explains. - “CAS-ting Call,”Poultry magazine, October 2006

“We are starting to quantify the improvements in yield and labor, but visually we already see the benefits in wings, wing meat, and breast meat.” - Dale Hart, general manager of Cooper Farms

“[T]he CAS system improves the environment for the workers in the live receiving area, improves the ergonomics of hanging live turkeys, and reduces carcass damage.”—Watt Poultry USA article concerning Cooper Farms, November 2006
“Amadori was interested in CAS because the company wanted to improve ergonomics for the live hangers, animal welfare, labor efficiency, and meat quality. [T]he CAS has given them improvements in each of these areas ….” - Watt Poultry USA article, February 2006

“The installation of gas stunning markedly reduced downgrades due to hemorrhages and bone fractures and improved fillet color and texture compared to previous stunning with an AC water-bath unit. As in EU plants, MBA Poultry can justify gas stunning based on the contribution from incremental revenue, which more than offsets the additional capital and operating costs incurred.” - ”Future of Gas Stunning,” Watt Poultry USA, April 2005

“[M]eat quality has improved with use of the CAS, and there is less blood in the breast and thigh meat. [C]arcass bleed-out has not been affected by the switch from electrical stunning to CAS.” - Watt Poultry USA article concerning Le Clezio, February 2006

“[W]hile trying to maximize yield while processing 11,000 birds per hour, we also have to take a lot of care to ensure that the meat is unmarked. CAS has resulted in very high standards in this aspect. . . . There’s [also] better working conditions for the team.” - Richard Wenneker, of Emsland Frischgefluegel

“Meat quality has dramatically improved with no blood spots, and as a result, no trimming is required. This has seen notable benefits in an increase in yield. The cut-up operation now employs less people as a direct result of the benefits of … CAS.” -Case study pertaining to Prior Norge by Anglia Autoflow

So CAK reduces production costs and the slaughterhouses that supply KFC Canada would, in all likelihood, have switched to CAK on economic grounds anyway.

Indeed, this is the modus operandi of the modern animal movement: identify practices that are not economically efficient and that are in the process of being changed by industry anyway. Launch a campaign to bring about what would happen in the natural course of events, declare victory, and fundraise. That is exactly what is happening here.

Second, PETA has handed KFC Canada nothing short of a public relations coup. PETA has ended its boycott of KFC Canada, and is claiming to have won its KFC cruelty campaign in Canada, although “the cruelty in other nations continues,” thus signaling to the public that those concerned about animals can once again eat at KFC Canada with PETA’s blessings. Indeed, PETA and KFC are now engaged in a public love fest. PETA claims that KFC will now “gently put [the chickens] …’to sleep.’”

According to the Toronto Star article, KFC Canada president Steve Langford stated that once he sat down with the PETA people, “‘we found out that we had no differences of opinion about how animals should be treated.’” Matt Prescott of PETA stated he believed “‘that KFC in Canada is genuinely concerned about animal welfare.’” Prescott added that “‘[a]ll we want is for KFC worldwide to do what KFC Canada has done.’”

Langford is reported to be “delighted with the agreement.” I bet he is. If I were he, I would also be delighted. He has lost nothing and he has gained PETA as an unpaid public relations firm.

Third, KFC is expanding its product line, offering a new PETA-approved “totally cruelty-free” KFC faux-chicken sandwich, which will be handled along with KFC’s meat products and will be prepared with non-vegan mayonnaise (unless the customer asks that it be held). So KFC will have a non-vegan option supported by PETA.

People can now be “animal activists” by eating a non-vegan product at KFC and putting more money into the pockets of a corporation that sells death. But there is a tradition of such behavior. In a December 2006 article about Dan Mathews of PETA, Mathews and the writer went to McDonald’s to eat and the writer asked if it was okay to order a cheeseburger. Mathews is reported as saying “‘Order what you want,’. . . .’Half of our members are vegetarian and half think it’s a good idea.’”

Putting aside that Mathews eats at McDonald’s and tells the reporter to order what he wanted, and proclaims without apparent consternation that only half of the PETA membership is “vegetarian” (let alone vegan), Mathews himself ate a product - the “veggie burger” - which not even McDonald’s claims is vegetarian given that it is cooked on the same grill with meat products and handled along with animal products.

And the agreement is a victory for PETA, which long ago abandoned the animal rights approach in favor of pursuing its greater glory and the amount of its contributions. It’s all about PETA. The animals are just incidental.

The KFC/PETA “deal” demonstrates dramatically what is wrong with animal welfare. These campaigns perpetuate the confused idea that “animal rights” means putting a television in a torture chamber and do absolutely nothing to challenge the property paradigm. On the contrary, the welfarist approach reinforces the status of animals as nothing more than economic commodities. And it makes people feel better about animal exploitation. Moreover, these campaigns represent symbiotic relationships between industry and the animal advocacy movement.

To the extent that this situation illustrates the truth of Margaret Mead’s observation, it does so by reminding us that a small group of people can have a profoundly adverse impact on social progress. Many people are concerned about the ethics of animal use. But as long as the major so-called “animal rights” groups are telling them that they can satisfy their moral obligations by eating at KFC and other similar places (remember that PETA has had similar “deals” with McDonald’s and Burger King), the status quo will persist and the only progress that we will see is the increase in PETA’s bank accounts.

Gary L. Francione© 2008 Gary L. Francione

Friday, June 13, 2008

Forcing Beliefs

Vegan Outreach, June 11, 2008

By Anne Green & Matt Ball

In her last, three-team meet (right), lifelong-vegan Ellen Green won the 800m, 1600m, and 3200m events. She also finished the year with straight-As in every advanced class, with the highest score for the year in Honors Geometry.

Vegans often hear from people complaining that we are trying to "force our beliefs" on others. Yesterday, we received an email attacking our parenting, which said, in part: The problem I have is that forcing your child to be a vegan (or a vegetarian for that matter) is bad parenting, you cannot force your own beliefs on a child. Let a child come to its own decision in its teens.

Is "good parenting" simply allowing society to impart the current norms?

Parenting is, by definition, making decisions for the child. Parents decide where the child lives; which school she attends; which religion, if any, she learns; which culture(s) and people she interacts with, and many, many other things.

Like everything else about raising a child, feeding her means making decisions. We aren't forcing our beliefs on our daughter Ellen, we are living our values. We have never forbidden her from eating animals; rather, we have explained (at an age-appropriate level) why we believe it is wrong to support killing and consuming pigs, birds, fish, etc. We would no sooner raise our daughter to view animals as food than we would teach her to hate and discriminate against homosexuals (or, if we lived 150 years ago, to keep other human beings as slaves).

Most children are naturally drawn to and have an affinity for animals; it is frightening and abnormal when a child chooses to torture, rather than befriend, other animals. We believe it is inconsistent, unethical, and yes, bad parenting not to respect and nurture this inherent compassion, but instead feed a child her friends.

When asked, 13-year-old Ellen chimes in: "So what, are you just supposed to not feed the child anything until he or she is capable of making a completely informed decision? Come on! Based on the information I have now, I would choose to be vegan no matter what you had raised me to eat, quite frankly. And I would be mad if you had raised me eating meat and waited until now to let me 'decide.'"

Of course, this discussion ignores the elephant in the room - or, rather, the pigs, chickens, turkeys, etc. The animals who suffer on factory farms and die in industrial slaughterhouses are individuals whose lives are real and complete on their own. Their lives matter to themselves - they are not just hypothetical pawns to be tossed about in the abstract. We have to answer to them for every choice we make, including what we eat, how we raise our children, and how we interact with others.

To learn more about Vegan Outreach, please visit: http://www.veganoutreach.org/ .

Wednesday, May 14, 2008

Upcoming Events

Niagara Action for Animals’ Vegan Potluck

Friday, June 6, 2008, 7:00 pm at the Unitarian Congregation of Niagara, 223 Church Street, St. Catharines (beside Delta Bingo).

Vegan potlucks are a great way of socializing, trying new and delicious foods and participating in a free exchange of ideas while saving the lives of countless animals. The events are free and everyone is welcome.

*This will be the last potluck before our summer hiatus. The potlucks will resume in September.

What to Bring: If you bring a dish of food, make enough to serve 8-10 people. If you’re not sure what to bring, a fruit tray or veggie platter is an easy alternative to cooking or baking. Non-alcoholic beverages are also needed. If you bring a beverage, a large carton or jug of juice or flavoured soymilk will do just fine*. Also, bring a small piece of paper or index card with a list of ingredients and potential allergens (nuts, wheat, etc.) to place beside your dish. A stove and microwave are available if your food needs to be warmed. Non-disposable plates, bowls, glasses, cutlery, and cloth napkins will be provided.

*Out of respect for the church’s ban on bottled water, please refrain from bringing any to the potlucks.

A Word about Vegan Meals: In consideration of all animals, meals should be free of meat (including fish and chicken), and products that come from animals, such as eggs, honey and dairy. Also avoid using soy cheeses with ‘casein’ (a milk protein) listed as an ingredient. Providing a vegan meal will allow everyone to enjoy your food. To help you with meal ideas, there are plenty of great vegan recipe books available or you can go online to any number of vegan websites (keywords: vegan recipes).

Clean Up: Your participation in cleaning up after each event (doing dishes, sweeping, rearranging chairs, etc) would be greatly appreciated. It can take a few people several hours to clean up, or it can take all of us only 30 minutes!

See you there!

For more information, or if you need a ride, please contact Dan at: dkw1@sympatico.ca

"Animals are my friends…and I don’t eat my friends." - George Bernard Shaw

GoVeg.com

Friday, April 4, 2008

'Saving the earth one bite at a time'

The Quinnipiac Chronicle - March 26, 2008

BY CAROLE ANN KINNAW

Although only a couple of years ago it seemed near impossible for vegans to maintain a healthy lifestyle, today many supermarkets and restaurants give vegans many tasteful options that allow them to maintain their own personal lifestyles.

A vegan is an individual whose diet omits any direct animal products, such as meat, and also omits any animal by products such as milk and eggs. Although it seems impossible to form a healthy diet around these limitations, Web sites such as www.tryveg.com show individuals how simple it is to maintain a vegan lifestyle.

This Web site's mission statement advocates vegan lifestyles as a way to show compassion to all kinds of animals by saving them from factory farms and death. Although some vegans may not agree with this reason, this Web site allows individuals to explore alternate options to all types of foods.

The Web site is divided into different groups with separate links. One link is entitled "For Your Grocery Cart." This link gives a list of all common animal and animal by products that make up a non-vegan's diet. One can click on these products and receive a list of alternative options and brands to the food product shown.

Even better, all of these alternative options are sold regularly in grocery stores, making it easy for individuals to maintain a vegan lifestyle. For example a vegan can substitute hamburgers with "veggie burgers" such as Bocca brand veggie burgers. Soy ice cream and cheese slices can also be used to replace dairy products. Although many vegetarians, or vegan hopefuls, feel as though vegetarian or vegan diets cannot provide an adequate amount of protein, they are highly mistaken. A diet that consists of beans, whole grains, and plenty of vegetables can offer a sufficient amount of protein needed in any diet.

An excessive amount of protein consumed in non-vegetarian diets, researchers say, may even be harmful and cause kidney stones, heart disease and even some cancers.

Vegetarian or vegan diets have a multitude of benefits from saving the lives of animals to an increased healthier lifestyle. With the supermarkets stacking shelves and freezers with veggie burgers and tofu hot dogs it is easy to maintain a healthy vegan lifestyle while still enjoying the food one loves.

Thursday, March 13, 2008

GO VEG! GET GIRLS!

How do you convince manly men to give up meat? With naked ladies, of course.

MACLEAN’S.CA - March 6, 2008

BY LIANNE GEORGE

In late 2006, Johnny Diablo, a committed vegan of 23 years, opened a restaurant/bar in Portland, Ore., to prove that meatless fare could be delicious and satisfying - something guys could eat while they're hanging out and just being guys. But the venture flopped. "Even though Portland is known for being open-minded and liberal, I just could not get these guys to come in here to try the food," he says. "We do a very good job of making authentic-tasting, meat-style dishes - but in their heads, they were like, 'I can't go into a vegetarian place.' " So last month, after retooling both the space and the concept, Diablo reopened the doors, unveiling a devil-themed venue called Casa Diablo Gentlemen's Club - the world's first vegan strip club - where, as he told local media, "We put the meat on the pole, not on the plate."

Needless to say, at Casa Diablo, all of the food and drink, along with most of the dancers, are vegan. Also, dancers are prohibited from wearing stage costumes that are made from animal products (happily, there is vinyl). So far, this bait-and-switch tactic is working well on male patrons. "The girls get 'em in, then I get them to try the food with the free sampler plate," he says. After a few drinks, many of them, loosened up, gradually accept that vegan can be delicious and manly. Business is good. "We've got a lot of repeat customers," he says. "They're really happy, loving the food, loving the whole concept."

At first blush, Casa Diablo is just another example of simple, unimaginative "sex sells" marketing: slap a woman's naked body on something and watch the money roll in. But Diablo's carrot-and-stick vegetarianism pitch is actually part of a broader effort to overhaul vegetarianism's wimpy image and to break, once and for all, the historical ties that bind meat-eating and masculinity.

People for the Ethical Treatment of Animals (PETA), a pioneer in this effort, has been dangling Girls! Girls! Girls! as a reward for meat-free living for years. Its early campaigns featured such uber-babes as Pamela Anderson and Cindy Crawford, who said they would "rather go naked than wear fur." (Crawford, as an aside, went on to become the face of the fur brand Blackglama.) Over the years, PETA progressed to ever-racier approaches, like the "Sexiest Vegetarian Next Door" contest, and the spring-break inspired "Milk Gone Wild" campaign, which was banned from airing during the Super Bowl. A 30-second TV-spot released last fall, in which actress Alicia Silverstone emerges naked from a swimming pool, was also spiked by censors - then downloaded online in droves. Other recent ads have functioned as showcasing opportunities for a naked Eva Mendes and a corseted Dita Von Teese. Last week, PETA members outdid themselves in London's Covent Garden by getting a topless pregnant woman, caged and on all fours, to protest the treatment of pigs. As predicted, the press bit.

"The important thing to keep in mind," says PETA spokesperson Lindsay Rajt, "is that unlike our opposition, the wealthy meat industry, PETA has to rely on getting free advertising through media coverage of our campaigns and demonstrations. Experience has taught us that provocative and controversial campaigns make all the difference."

Indeed, PETA's nudie campaigns have proven effective in boosting click-through rates on its websites, where it posts actual information about animal suffering. Also, they're helping to rebrand vegetarianism - once considered a hippie-dippie fringe movement populated by women with excess body hair - as something cool that bombshell actress Sophie Monk would do. But not surprisingly, that has earned the ire of some feminist groups that resent the promotion of animal rights issues at the expense of women's issues. They say PETA is fighting the exploitation of one group by steamrolling another. "For me as a feminist, the means absolutely do not justify the ends," says Carol J. Adams, a feminist-vegetarian and the renowned author of The Sexual Politics of Meat, "because women are the means to somebody else's ends."

What PETA is shying away from admitting, its critics say, is that in order to convert a critical mass of people to vegetarianism, groups like PETA have learned that they have to distance themselves from feminism - even if it means subverting it. There is a deeply entrenched psychological connection between meat-eating and the male identity. "Our culture, especially in the United States, still invests a whole lot in the machismo of meat-eating," says Adams. Real men eat steak and potatoes. They hunt deer, barbecue ribs, carve turkeys. If animals rights groups are ever going to persuade male consumers to change their carnivorous ways, Adams says, they're going to have to reassure them first not only that vegetarianism is a healthy, viable and ethical choice, but also, crudely put, that vegetarianism isn't for pansies. Part of PETA's strategy is a new campaign featuring top athletes, including NFL tight end Tony Gonzales, Olympian Carl Lewis, and Ultimate Fighting champion Mac Danzig. But the best and most effective sell is still women. Naked ones.

Basically, as Adams sees it, the women in PETA's ads, like the strippers at Casa Diablo, are offering themselves up as sub-ins for meat. "One of the things about strip clubs is that they've always associated women's flesh and animal flesh," says Adams. "When I've talked to strippers and pole dancers, they've all said there's something really creepy about doing what they're doing and watching men eat these big hunks of steak."

Even creepier, Adams points out in her more recent book, The Pornography of Meat, is that in food advertising, meat has long stood in for women. "Meat advertisements often pose animals in conventional sexualized positions," she says. It's not uncommon to see a "rear shot" of a cow in lipstick, or an illustrated chicken, pulling up its feathers to reveal a delicious thigh. ("Are you a leg man or a breast man?" chicken ads from the '80s used to ask.)

"PETA is very sophisticated," says Adams. "They know what they're doing, but every time PETA uses female sexuality, it accomplishes two things: it reminds us of the kind of voice that women are allowed to have, which is their bodies. And it reminds us how difficult it is to see that animals are worthy of our care, because PETA can't even use animals themselves to represent their need to be liberated. And I would say, the reason people can't see domesticated animals as individuals is because they've been associated with femaleness."

PETA's standard response - somewhere between an eye-roll and a shrug - is to point out that women freely choose to participate in its campaigns, unlike the animals it's lobbying for, who don't get to choose their fate. "We feel that all people should be free to use their minds and bodies as political instruments to help those who have no voice," says Rajt.

In Los Angeles, an all-girl activist rock group called the Vegan Vixens is making good use of its instruments. Comprised of five women with centrefold bodies and fashion sense, the Vixens started out as an outreach group, speaking and performing at various functions with an aim to converting men to veganism. "I think there's nothing more masculine than a man who's sensitive to the animals and the environment," Vixens founder Sky Valencia told Maclean's.

Their songs, which they call "green music," include Real Men Don't Hunt and Fishnets, Oil Spill. (Sample lyric: Our bodies are hot / if you want to please me / change your habit of leather / it's just so damn easy.) They've appeared on The Howard Stern Show a number of times (if they didn't show their boobs, he'd threaten to spray a lethal substance onto mealworms), and they're regulars at the Playboy Mansion. "In between entertaining," says Valencia, "we'd kind of brainwash them about being vegan and say, 'Look how wonderful this lifestyle is!' " They have yet to convert Hef, she says, but he does seem to be adding more vegetarian options to his spreads. More recently, they launched a magazine-style TV show, and a cookbook - complete with pin-ups of themselves in organic bikinis - is imminent.

When the Vixens first launched five years ago, they received piles of angry letters from feminists who loathed their approach. But then, the tone began to change as letters started rolling in from women wondering how they keep their bodies so lean. "The sex appeal really helps out a lot because sex sells," says Valencia. "Whatever it takes to stop the abuse. And if it takes us in bikinis, that's not a big deal. We'll do it."

Johnny Diablo will do whatever it takes, too. No matter how many women have to doff their cruelty-free clothing at Casa Diablo. "Critics throw that word around a lot: exploitation. Let's look at it. How are we exploiting women?" he says. "Are we hacking off their limbs? Peeling their skin away? Putting them on a barbecue? What we're doing to animals is not exploitation; we're murdering them. It's not apples to apples. Critics like to connect it and I wholeheartedly disagree with the people who are in that camp. I call them Feminazis, and I say, 'Hey, we're Femilibertarians: do whatever you want, as long as you don't step on somebody else's hooves.' "

Far more pressing, he believes, is winning over as many people to vegetarianism and veganism as possible, starting with toughest converts: guys' guys. "You know, I'm a steak-and-potatoes man myself," he says. "I'm six foot two, 270 lb., a big-time athlete, but I just realized in my heart 23 years ago that I don't want to hurt any animals. When anybody, man or woman, when they actually see the information out there, and all the suffering, and how it's not good for your body anyway, it's not good for the earth, it's a win-win situation when you go this route." But a lot of guys, he says, are still afraid their friends might make fun of them if they found out they were going to a veggie restaurant. "It all starts with breaking down the fear. Any time someone eats in my place here, that means they didn't eat some poor creature someplace else. All I'm trying to do is save as many lives as possible and break down the myths in any way possible." Even if this means creating some unappetizing new myths on the way.

Sunday, February 10, 2008

Welland Humane Society to Serve Up Dead Animals for Charity

On Saturday, February 16th, 2008, the Welland & District Humane Society (WDHS) will be holding their "For the Love of Animals" Valentine Dinner & Dance to raise money to help the animals at their shelter.

Unfortunately, the WDHS does not extend their compassion to all animals, as they will be serving, among other dishes, Sirloin beef and stuffed chicken.

While the organization claims to "... speak for those who cannot speak for themselves," this apparently doesn't include cows or chickens.

It seems that the Welland Humane Society only cares about certain animals (cats and dogs), otherwise they wouldn't be cooking up and eating other ones.

How You Can Help

Please call, write or email the Welland & District Humane Society and urge them to consider all animals when fundraising. Suggest that they serve vegetarian and/or vegan meals to reduce the suffering that farmed animals endure.

The Welland & District Humane Society
60 Provincial Street
Welland , ON
L3B 5W7
Phone: (905) 735-1552
Fax: (905) 735-7414

You can also write to your local newspaper so the public is aware of the shelter's 'double standard' when it comes to protecting animals.

Niagara This Week: letters@niagarathisweek.com

The Welland Tribune: tribune@wellandtribune.ca

If you'd like, send a copy of your letter to us in the comments section below.

Thanks!

Sunday, January 27, 2008

Rethinking the Meat-Guzzler

The New York Times - January 27, 2008

By MARK BITTMAN
Photo Credit: Gary Kazanjian

A SEA change in the consumption of a resource that Americans take for granted may be in store - something cheap, plentiful, widely enjoyed and a part of daily life. And it isn’t oil. It’s meat.

The two commodities share a great deal: Like oil, meat is subsidized by the federal government. Like oil, meat is subject to accelerating demand as nations become wealthier, and this, in turn, sends prices higher. Finally - like oil - meat is something people are encouraged to consume less of, as the toll exacted by industrial production increases, and becomes increasingly visible.

Global demand for meat has multiplied in recent years, encouraged by growing affluence and nourished by the proliferation of huge, confined animal feeding operations. These assembly-line meat factories consume enormous amounts of energy, pollute water supplies, generate significant greenhouse gases and require ever-increasing amounts of corn, soy and other grains, a dependency that has led to the destruction of vast swaths of the world’s tropical rain forests.

Just this week, the president of Brazil announced emergency measures to halt the burning and cutting of the country’s rain forests for crop and grazing land. In the last five months alone, the government says, 1,250 square miles were lost.

The world’s total meat supply was 71 million tons in 1961. In 2007, it was estimated to be 284 million tons. Per capita consumption has more than doubled over that period. (In the developing world, it rose twice as fast, doubling in the last 20 years.) World meat consumption is expected to double again by 2050, which one expert, Henning Steinfeld of the United Nations, says is resulting in a “relentless growth in livestock production.”

Americans eat about the same amount of meat as we have for some time, about eight ounces a day, roughly twice the global average. At about 5 percent of the world’s population, we “process” (that is, grow and kill) nearly 10 billion animals a year, more than 15 percent of the world’s total.

Growing meat (it’s hard to use the word “raising” when applied to animals in factory farms) uses so many resources that it’s a challenge to enumerate them all. But consider: an estimated 30 percent of the earth’s ice-free land is directly or indirectly involved in livestock production, according to the United Nation’s Food and Agriculture Organization, which also estimates that livestock production generates nearly a fifth of the world’s greenhouse gases - more than transportation.

To put the energy-using demand of meat production into easy-to-understand terms, Gidon Eshel, a geophysicist at the Bard Center, and Pamela A. Martin, an assistant professor of geophysics at the University of Chicago, calculated that if Americans were to reduce meat consumption by just 20 percent it would be as if we all switched from a standard sedan - a Camry, say - to the ultra-efficient Prius. Similarly, a study last year by the National Institute of Livestock and Grassland Science in Japan estimated that 2.2 pounds of beef is responsible for the equivalent amount of carbon dioxide emitted by the average European car every 155 miles, and burns enough energy to light a 100-watt bulb for nearly 20 days.

Grain, meat and even energy are roped together in a way that could have dire results. More meat means a corresponding increase in demand for feed, especially corn and soy, which some experts say will contribute to higher prices.

This will be inconvenient for citizens of wealthier nations, but it could have tragic consequences for those of poorer ones, especially if higher prices for feed divert production away from food crops. The demand for ethanol is already pushing up prices, and explains, in part, the 40 percent rise last year in the food price index calculated by the United Nations’ Food and Agricultural Organization.

Though some 800 million people on the planet now suffer from hunger or malnutrition, the majority of corn and soy grown in the world feeds cattle, pigs and chickens. This despite the inherent inefficiencies: about two to five times more grain is required to produce the same amount of calories through livestock as through direct grain consumption, according to Rosamond Naylor, an associate professor of economics at Stanford University. It is as much as 10 times more in the case of grain-fed beef in the United States.

The environmental impact of growing so much grain for animal feed is profound. Agriculture in the United States - much of which now serves the demand for meat - contributes to nearly three-quarters of all water-quality problems in the nation’s rivers and streams, according to the Enviromental Protection Agency.

Because the stomachs of cattle are meant to digest grass, not grain, cattle raised industrially thrive only in the sense that they gain weight quickly. This diet made it possible to remove cattle from their natural environment and encourage the efficiency of mass confinement and slaughter. But it causes enough health problems that administration of antibiotics is routine, so much so that it can result in antibiotic-resistant bacteria that threaten the usefulness of medicines that treat people.

Those grain-fed animals, in turn, are contributing to health problems among the world’s wealthier citizens - heart disease, some types of cancer, diabetes. The argument that meat provides useful protein makes sense, if the quantities are small.

But the “you gotta eat meat” claim collapses at American levels. Even if the amount of meat we eat weren’t harmful, it’s way more than enough.

Americans are downing close to 200 pounds of meat, poultry and fish per capita per year (dairy and eggs are separate, and hardly insignificant), an increase of 50 pounds per person from 50 years ago. We each consume something like 110 grams of protein a day, about twice the federal government’s recommended allowance; of that, about 75 grams come from animal protein. (The recommended level is itself considered by many dietary experts to be higher than it needs to be.) It’s likely that most of us would do just fine on around 30 grams of protein a day, virtually all of it from plant sources.

What can be done? There’s no simple answer. Better waste management, for one. Eliminating subsidies would also help; the United Nations estimates that they account for 31 percent of global farm income. Improved farming practices would help, too. Mark W. Rosegrant, director of environment and production technology at the nonprofit International Food Policy Research Institute, says, “There should be investment in livestock breeding and management, to reduce the footprint needed to produce any given level of meat.”

Then there’s technology. Israel and Korea are among the countries experimenting with using animal waste to generate electricity. Some of the biggest hog operations in the United States are working, with some success, to turn manure into fuel.

Longer term, it no longer seems lunacy to believe in the possibility of “meat without feet” - meat produced in vitro, by growing animal cells in a super-rich nutrient environment before being further manipulated into burgers and steaks.

Another suggestion is a return to grazing beef, a very real alternative as long as you accept the psychologically difficult and politically unpopular notion of eating less of it. That’s because grazing could never produce as many cattle as feedlots do. Still, said Michael Pollan, author of the recent book “In Defense of Food,” “In places where you can’t grow grain, fattening cows on grass is always going to make more sense.”

But pigs and chickens, which convert grain to meat far more efficiently than beef, are increasingly the meats of choice for producers, accounting for 70 percent of total meat production, with industrialized systems producing half that pork and three-quarters of the chicken.

Once, these animals were raised locally (even many New Yorkers remember the pigs of Secaucus), reducing transportation costs and allowing their manure to be spread on nearby fields. Now hog production facilities that resemble prisons more than farms are hundreds of miles from major population centers, and their manure “lagoons” pollute streams and groundwater. (In Iowa alone, hog factories and farms produce more than 50 million tons of excrement annually.)

These problems originated here, but are no longer limited to the United States. While the domestic demand for meat has leveled off, the industrial production of livestock is growing more than twice as fast as land-based methods, according to the United Nations.

Perhaps the best hope for change lies in consumers’ becoming aware of the true costs of industrial meat production. “When you look at environmental problems in the U.S.,” says Professor Eshel, “nearly all of them have their source in food production and in particular meat production. And factory farming is ‘optimal’ only as long as degrading waterways is free. If dumping this stuff becomes costly - even if it simply carries a non-zero price tag - the entire structure of food production will change dramatically.”

Animal welfare may not yet be a major concern, but as the horrors of raising meat in confinement become known, more animal lovers may start to react. And would the world not be a better place were some of the grain we use to grow meat directed instead to feed our fellow human beings?

Real prices of beef, pork and poultry have held steady, perhaps even decreased, for 40 years or more (in part because of grain subsidies), though we’re beginning to see them increase now. But many experts, including Tyler Cowen, a professor of economics at George Mason University, say they don’t believe meat prices will rise high enough to affect demand in the United States.

“I just don’t think we can count on market prices to reduce our meat consumption,” he said. “There may be a temporary spike in food prices, but it will almost certainly be reversed and then some. But if all the burden is put on eaters, that’s not a tragic state of affairs.”

If price spikes don’t change eating habits, perhaps the combination of deforestation, pollution, climate change, starvation, heart disease and animal cruelty will gradually encourage the simple daily act of eating more plants and fewer animals.

Mr. Rosegrant of the food policy research institute says he foresees “a stronger public relations campaign in the reduction of meat consumption - one like that around cigarettes - emphasizing personal health, compassion for animals, and doing good for the poor and the planet.”

It wouldn’t surprise Professor Eshel if all of this had a real impact. “The good of people’s bodies and the good of the planet are more or less perfectly aligned,” he said.

The United Nations’ Food and Agriculture Organization, in its detailed 2006 study of the impact of meat consumption on the planet, “Livestock’s Long Shadow,” made a similar point: “There are reasons for optimism that the conflicting demands for animal products and environmental services can be reconciled. Both demands are exerted by the same group of people ... the relatively affluent, middle- to high-income class, which is no longer confined to industrialized countries. ... This group of consumers is probably ready to use its growing voice to exert pressure for change and may be willing to absorb the inevitable price increases.”

In fact, Americans are already buying more environmentally friendly products, choosing more sustainably produced meat, eggs and dairy. The number of farmers’ markets has more than doubled in the last 10 years or so, and it has escaped no one’s notice that the organic food market is growing fast. These all represent products that are more expensive but of higher quality.

If those trends continue, meat may become a treat rather than a routine. It won’t be uncommon, but just as surely as the S.U.V. will yield to the hybrid, the half-pound-a-day meat era will end.

Maybe that’s not such a big deal. “Who said people had to eat meat three times a day?” asked Mr. Pollan.

Mark Bittman, who writes the Minimalist column in the Dining In and Dining Out sections, is the author of “How to Cook Everything Vegetarian,” which was published last year. He is not a vegetarian.

Free Veg Starter Kit

Tuesday, November 20, 2007

Vegan Story on Yahoo!

Some encouraging news for those of us who wish the mainstream media would report on more vegan/vegetarian issues.

Today, Yahoo Canada Lifestyles featured a story on vegan baking, and how it's come a long way from the whole-wheat flour and fruit-based sweeteners of the 70's.

To view this story, click on the link below:
Vegan baking today tastes better than it sounds

Visit the Meatout Mondays Website!

Thursday, February 1, 2007

Why Vegetarianism?

Choosing a vegetarian lifestyle is the single-most important thing you can do to help yourself, your fellow human beings, the animals and the planet. As Albert Einstein once said: "Nothing will benefit human health and increase the chances for survival of life on earth as much as the evolution to a vegetarian diet."

In good company...

Einstein wasn't alone in his thinking. Some of history's most educated and enlightened figures have extolled the advantages of a meat-free diet. Doctors such as Henry Heimlich, inventor of the Heimlich maneuver, famous pediatrician Benjamin Spock and Nobel Peace Prize winner Albert Schweitzer were vegetarians.

So were the philosophers Plato, Socrates and Pythagoras (before the mid-1800's, vegetarians were known as Pythagoreans!). The naturalist Charles Darwin was a vegetarian, as was Leonardo da Vinci, Leo Tolstoy, Thomas Edison, Sir Isaac Newton and spiritual leader Mohandas Gandhi.

Contemporary vegetarians include Shania Twain, Joaquim Phoenix, Ontario Green Party leader Frank De Jonge, Woody Harrelson, Dustin Hoffman, Martina Navratilova, Bob Barker, Mister Rogers, Paul McCartney, Ian McKellan, Natalie Portman, Moby, Dan Castellaneta, Silken Laumann, James Cromwell, Jerry Seinfeld, Carl Lewis, Lenny Kravitz, David Duchovny, Raffi, Tony La Russa, Steve Martin, Toby Maguire, Sarah McLachlan and of course, Lisa Simpson and Apu, to name a few.

Live and let live...

Many people are confused as to what qualifies a person as a vegetarian. Simply put, a vegetarian is a person who doesn't eat animals or animal by-products. This means cows, pigs, chickens, fish and seafood, wild game such as deer, moose, pheasant - essentially, everything that "has a face" - is excluded from a vegetarian diet.

While some people claim to be vegetarian because they eat less animal flesh than other meat-eaters or because they don't eat red meat, they would be more accurately described as semi-vegetarians. And there are other labels for different kinds of vegetarians.

For example, a person who avoids red meat but eats chicken and fish is called a pesco pollo vegetarian while someone who avoids all animal products, including eggs, dairy and honey, is called a vegan (pronounced VEE-gan, not VAY-gan).

Vegans won't wear leather, fur or wool and avoid products like shampoos, laundry detergents and cosmetics that are tested on animals. Whereas some people become vegetarians strictly for the health benefits, most vegans do it for ethical reasons. But labels aren't important. It's the desire to move toward a better and more compassionate lifestyle that counts.

Plenty of food...

Vegetarians are always asked, "If you don't eat meat, what DO you eat?" The fact is, people who choose a vegetarian diet tend to eat a wider variety of foods than meat-eaters. Vegetarians eat fruits, nuts, grains (corn, rice and other cereal plants), pastas, vegetables, seeds, and legumes (peas, beans, lentils).

Extremely popular in the vegetarian's diet is tofu, a soft, cheese-like food derived from soybeans which can be made to look and taste like anything you choose. Other soybean-derived foods include tempeh, seitan and textured vegetable protein (TVP), all of which make excellent meat substitutes. The meatless 'hot-dogs', 'burgers' (and Tofurky, of course) you find in the grocery stores today are all made from soybeans. There are now more vegetarian meals, including pizzas, burritos, pasta dishes, stir-frys and soups than ever before.

Because there are hundreds of different fruits, vegetables and grains from around the world to choose from with so many exciting and delicious ways to prepare them, making vegetarian meals will never get boring. Many local supermarkets, health food shops and convenience stores are now stocking frozen and pre-cooked vegetarian dishes, even soy ice-'cream.' There's hardly a shortage of food available for those wishing to go vegetarian.

Healthy herbivores...

Some people believe that vegetarians are less healthy than those on a meat-centered diet. This is what the beef and poultry industries would have you believe, and they've spent quite a lot of money on advertising to do it. This however is not the case. In fact, the word vegetarian actually means, "to be lively" in Latin.

Studies have shown that vegetarians are not only healthier than non-vegetarians; they're also less likely to be obese or suffer a heart attack. Vegetarians consume less fat, more fiber, and their cholesterol levels are usually lower than their meat-eating counterparts. And you don't have to worry about getting enough protein. Vegetarians get all the protein (and calcium) they need from plant sources. It's the meat-eaters that have to worry.

People on a meat-based diet actually get too much protein, and excess protein has been linked to various cancers, kidney problems, and osteoporosis. Vegetarians have no problems getting enough of the necessary proteins and other nutrients required to maintain good health.

Reading up on vegetarianism, connecting with other vegetarians or going online for more information will help take the mystery out of it.

Saving Mother Earth...

Few would deny that our planet (or more accurately, our ability to survive on it) is in serious trouble. We're assaulted almost daily with news of drinking water contamination, rainforest destruction or other acts of environmental devastation.

Many of these problems stem from animal agriculture. In fact, livestock production and slaughter are the main sources of water pollution and about one-half of all the water used for any purpose is for the meat industry. To produce just one steak, 2,607 gallons of water must be used.

In addition, pesticides, fertilizers and other chemicals used to grow animal feed trickle into our water supplies every day. The waste from these animals is washed into our streams, rivers and lakes, like in the case of Walkerton, Ontario a few years back in which a number of people died from drinking contaminated tap water.

The rainforests pay a heavy price too. We need oxygen to survive, and rainforests provide us with much of that oxygen. Still, about one-third of all rainforest destruction is to provide grazing land for beef cattle. And for every 100 grams of protein consumed by a cow, only 10 grams of meat protein is produced. That's a loss of 90 per cent.

Even from an economic standpoint, livestock production makes little sense. And while chemical fertilizers are expelling deadly nitrous oxide into the atmosphere, deforestation increases the amount of carbon dioxide being released - a major contributor to global warming. Adopting a vegetarian diet is far less demanding on the Earth's resources.

Helping the hungry...

With all the food and food choices available to us today, it's hard to believe that people are still starving to death elsewhere in the world. It is estimated that over 20 million people will die this year as a result of malnutrition.

Part of the problem is that governments of developing nations choose animal agriculture over plant crops because selling livestock food to wealthier nations is more profitable than growing fruits, vegetables and grains that could feed local people.

Since far more land is needed to raise food animals than to grow plant crops, less land is available for local farmers to grow their own food. But if crops grown for livestock production were instead used for human consumption, over 10 times more people would be fed.

Here in North America, livestock consumes over 80% of the corn and over 95% of the oats grown. And while one acre of land produces 165 pounds of beef, that same acre can produce approximately 20,000 pounds of potatoes.

According to the Humane Society of the United States, if people reduced their meat intake by just 10%, there would be 12 million more tons of grain available each year. This reduction would be enough to feed everyone in the world who is starving. Going vegetarian would definitely help those who are suffering the worst.

A little more compassion...

The Buddhist book of wisdom, The Dhammapada says, "All living creatures fear pain and death. Try to understand yourself in every living creature: do not torture and do not kill. Stop suffering and death. All living creatures want what you want; all living creatures praise their lives."

It is for this reason that many people become vegetarians. They see the killing of animals for food, or for any other reason, as murder. And while many non-vegetarians truly do love some animals, they tend not to think about how others end up on their plates.

Anyone who shares their home with a cat, dog or other animal knows that these creatures have feelings; they experience joy, fear, excitement and suffering. All sentient beings (those who possess consciousness and sensation) do. A chicken doesn't feel any less pain than a dog does, or for that matter, a human being.

We've been conditioned however, to view food animals as commodities instead of living, feeling beings. When we begin to look at animals as individuals rather than products, we see that they are just as vulnerable as we are and therefore equally deserving of compassion and respect. In the words of Franz Kakfa, "Now I can look at you in peace; I don't eat you anymore."

A lot less suffering...

About 95% of all animals killed in North America are killed for food. Some estimates put that number at close to 10 billion animals - more than the planet's entire human population - each year. In Canada, approximately 650 million animals are slaughtered every year for food – that’s over 1.5 million animals each day.

Life at a factory farm, where most meat comes from, is far from humane. Animals are crammed in by the thousands and will never see daylight or feel grass beneath their feet. Instead, they are forced to live in their own waste, confined to stalls so small they can barely turn around.

Battery hens are kept four, sometimes six to a cage not much bigger than the size of a magazine, making it impossible for them to even spread their wings. To prevent the stressed-out birds from pecking each, their beaks are cut off with a hot blade.

Newborn male chicks, useless to the egg-laying industry, are tossed into bins where they are drowned or left to suffocate under their own weight. Then they are ground up for pet food, chicken feed, fertilizer or food for minks and other fur-bearing animals on fur ‘farms’.

When chickens arrive at the slaughterhouse they are forced into metal shackles on a conveyor belt and hung upside-down to the stunning area where their heads are dragged through electrically charged water designed to stun the birds. This doesn’t always work and the birds wake up as their throats are being cut.

Death should, but does not always, occur at this point. Thus, many birds go into the scalding tanks (to loosen their feathers) fully conscious. They are then eviscerated, dismembered and packaged for the grocery stores.

Factory-farmed pigs have their tails chopped off and their teeth pulled out while male pigs and cows are castrated – all without anesthetics. Mother pigs are confined for months in sow stalls so small they cannot turn around.

Just before sows are due to give birth, they are moved into farrowing crates, restraining devices where the mothers give birth and nurse their young through metal bars. After 10 to 21 days, the piglets are removed and the process repeats, pregnancy after pregnancy. After their ‘productivity’ wanes, around 30 months, the sows are sent to slaughter.

Branding beef cattle (to prove ownership) requires the pressing of a hot metal bar against the animal’s body. This incredibly painful process is not only stressful to the animal but may result in third-degree burns.

Most dairy cows in Canada are kept in tie-stalls where they are tied into individual pens and fed and milked by portable milking machines. In tie-stalls, cows are unable to interact socially with other cows, groom or move freely.

Intensive milking of dairy cows can result in various physical ailments including mastitis, a painful infection of the udder. Female calves are used to replace older dairy cows while male calves are raised for veal. Male calves are taken from their mothers a day or so after birth, chained up in veal crates, kept on iron-deficient liquid diets and then killed before their first birthdays.

Sick or injured animals (usually dairy cows) that cannot stand up or walk on their own are known as ‘downers’. When they arrive at the slaughterhouse, downers are dragged off the trucks by tractors or loaders. Because they can still be sold as food, they are dragged to slaughter by the use of chains while others are left to die in stockyard ‘dead piles.’

There are very few laws to protect these animals from unnecessary suffering. In 1999, an audit of Canadian slaughterhouses found that 23% of pigs regained sensibility after being electrically stunned at a provincially inspected facility.

In a recent report by Dr. Temple Grandin, 3 out of 7 federally and provincially inspected slaughterhouses were given a failing grade for inhumane stunning techniques. In some plants up to 30% of the cattle were not stunned properly the first time and had to be re-stunned.

Once unconscious, the animals are shackled by a hind leg, hoisted in the air and have their jugular vein and carotid artery slit. After bleeding to death, they are disemboweled, skinned and dismembered.

Sometimes the animals regain consciousness and are skinned alive. Any way you look at it, that's a lot of suffering and death just to satisfy our taste buds.

How you can help…

By adopting a vegetarian or vegan diet, you'll be helping to reduce the amount of suffering in the world in so many ways. Reading up on vegetarianism or connecting with other vegetarians will help take the mystery out of it. Niagara Action for Animals, a local animal charity, currently holds monthly vegan potlucks so check out their website - http://www.niagaraactionforanimals.ca/ - for details. If you’d like to learn more about vegetarianism, factory farming or what you can do to help the animals, please visit the following websites:

http://www.humanefood.ca/
http://www.meatstinks.com/
http://www.gan.ca/

For a free vegetarian starter kit, call 1-888-VEG-FOOD

A new beginning...

By adopting a vegetarian or vegan diet, you'll be helping to reduce the amount of suffering in the world in so many ways.

Simply put, by going vegetarian, you’ll be extending your circle of compassion to the rest of the world. So if you're looking to make a change in your life or a difference in the lives of others, then make the switch. Go vegetarian.

"We really don't want to hurt, or violate, or kill. We used to believe that we had to do that to live. Now we know there are alternatives. Now we can leave behind our inherited patterns of brutality and domination, creating together a better world for all beings." - Billy Ray Boyd

Meet Your Meat

Vegan Potlucks

Hosted by Niagara Action for Animals, the potlucks are held on the first Friday of every month at the Unitarian Congregation of Niagara, located at 223 Church Street in St. Catharines beside Delta Bingo. They begin at 7:00 pm and are usually followed by a short documentary film addressing various animal, environmental and social issues.

Vegan potlucks are a great way of socializing, meeting like-minded people, trying new and delicious foods and participating in a free exchange of ideas while saving the lives of countless animals. The events are free and everyone is welcome.

If you bring a dish of food, make enough to serve 8-10 people. If you’re not sure what to bring, a fruit tray or veggie platter is an easy alternative to cooking or baking. Non-alcoholic beverages are also needed. If you bring a beverage, a large carton or jug of juice or flavoured soymilk will do just fine*.

* Note: Out of respect for the church's ban on bottled water, please refrain from bringing any to the potlucks.

Also, please bring a small piece of paper or index card with a list of ingredients and potential allergens (nuts, wheat, etc.) to place beside your dish. A stove and microwave are available if your food needs to be warmed. Non-disposable plates, bowls, glasses, cutlery, and cloth napkins are provided.

A Word about Vegan Meals: In consideration of all animals, meals should be free of meat (including fish and chicken), and products that come from animals, such as eggs, honey and dairy. Also avoid using soy cheeses with ‘casein’ (a milk protein) listed as an ingredient. Providing a vegan meal will allow everyone to enjoy your food. To help you with meal ideas, there are plenty of great vegan recipe books available or you can go online to any number of vegan websites (keywords: vegan recipes).

Your participation in cleaning up after each event (doing dishes, sweeping, rearranging chairs, etc) would be greatly appreciated. It can take a few people several hours to clean up, or it can take all of us only 30 minutes!

For more information, please contact Dan at: dkw1@sympatico.ca

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